Saturday, 30 April 2022

Mantras

 

What Are Mantras?

        Mantras can be defined as words or even syllables that can when chanted
repeatedly cause transformations in a person’s life. They can have an impact on various aspects of a person such as the mind and also the body.There are different types of mantras that are used for specific purposes. For instance, there are mantras that are used to invoke peace and happiness in a person. There are also mantras that help in the spiritual growth of a person.

   The power that mantras can bestow upon a person is one of the reasons why this practice has been highly adapted in Hinduism and Buddhism. It is believed that a person can’t grow spirituality without the use of specific mantras.

    Mantras can also be described as sounds that are energy based. In most cases, repeated recitation of mantras can cause vibrations through the body. This is explained as a reaction that can come as a result of producing a specific sound that taps into the energy around the person making the sounds. These vibrations are felt also in the brain of the person. This is what makes the mantras very effective especially in changing a person’s mind frame.

Origin

     Mantras originate from Indian traditional doctrines. They were first apart of a group of people called the Vedics. These people used mantras as part of their tradition. However, with time this tradition became accepted all over India by all traditions.This then led to the worldwide acceptance of mantras. Mantra has been accepted in different religions too such as Hinduism, Sikhism, and Buddhism. In recent times, there are also now being used even by Christians.
Mantras form basis for many religions such as Hinduism.
One of the most commonly used mantras is the Aum mantra. This single syllable has very many different positive impacts on a person. This specific
mantra is also considered as a direct representation of god himself. It also represents all the creation in its entirety. This kind of mantra can be used to
bring order and peace in a person’s body and mind. It can also be used for spiritual awakening and making a person more in tune with their god.

Why Do People Use Mantras?

     Mantras are used for a variety of purposes. All these depend on the type of mantra being used and also the traditions of the people using the mantras.A mantra can also be used depending to an individual interpretation. For instance, a person may use a given mantra to help them become happier. It doesn’t matter whether this mantra is specifically meant for this use or not.If a person believes that it will work for them, then it definitely does.The way the mantra is chanted also has an impact on how it works. For instance, there are some mantras that have a number of benefits in accordance to the frequency at which they are chanted. The higher the number of chants, the higher the amount of blessings and benefits accrued from the mantra. One mantra that works this way is the shrim mantra. This is termed as the mantra of abundance. The more you recite this mantra, the more you get.

     Mantras also differ according to the persons using them, For instance,mantras used in traditional Hinduism or Buddhism may not be the same.

Who Can Use Mantras?

Mantras can be used by different people such as:
People who want peace in their lives
People who want to be blessed in specific areas. For instance, mantras
can be used by farmers to ensure that they get enough produce during
harvest time.
People who want to tap into the powers of positive thinking
People who suffer from any mental disorders such as stress or
depression
People who want to gain spiritual awareness and understanding
People who want to be happier
People who want to learn how to focus on the pursuit of their dreams
People who want to live in harmony with other people
People who want to manage pain and illnesses using natural methods
Any person can actually use mantras to improve the quality of their lives.
Different people including both men and women can use mantras to make
their lives much better.


Have A Look
    Mantras are normally classified according to four major categories. There
are mantras categories according to their origin, quality and their
meanings.

Quality Mantras

     There are three main classes under the quality mantras. These are sattvic
mantras, Rajasic mantras and tamasic mantras.

Tamasic mantras refer to negative mantras that are used in harming others; a person may use this mantra to bring down real or perceived enemies. These mantras may harm a person’s personal life or business. For instance, a person may use these kinds of mantras to ensure that a business rival is pushed out of business by bad omen. They may also use the mantras to gain something like a love interest. For instance, if someone wants a wife of someone else they may use these mantras to ensure that they get rid of the husband so as to get the wife. Tammasic mantras are commonly used by selfish people who don’t care much about the repercussions. They don’t care whether they destroy a person or even kill him. The use of black magic and voodoo is common with this kind of mantras.
Sattavic mantras are used for spiritual purposes. They can be used to enrich
a person’s spirituality. These mantras are also used to make one in tune with the universe. They connect a person to the forces of nature. They also make a person’s faith much stronger. Sattavic mantras can connect one to gods or goddesses. This helps in the spiritual uplifting of a person. It also helps them in invoking divinity in different aspects of their lives.
Rajasic mantras are normally used for individual materialistic goals. These mantras can help someone gain wealth and prosperity. They also help in ensuring that a person is successful in any area of their lives. There are also people who use these mantras to help them conceive. Students may also use
the Rajasic mantras to help them excel academically.

Origin Mantras
These mantras are normally classified into four main categories. These
include upnishadic, vedic, tantric and puranic.


Trantic Mantras-These mantras originate from the Tranta Granthi. They are only effective ifchanted with faith and belief. A person who lacks faith in the mantras will not get the intended results. Once a person recites the mantras in faith, they are able to feel the effects almost immediately after the recitations. These are normally felt in form of vibrations. Sometimes, a person may feel the effects even during the recitations. Also instead of vibrations, some sensations may also be experienced by the recitor. These powerful mantras
are available in Hindu languages or other local languages. Aghor mantras are an example of tantrics. Another example is the sabri mantras.

Puranic Mantras-This category of mantras may be chanted by everyone including women.They are very general in nature and can function as daily prayers. They normally help individuals to learn the art of positive thinking. They make people feel good about themselves and their surroundings. They are also very effective as stress relievers. These mantras can work for anyone who commits to them. They have to be chanted in a very clear voice and sincerity. If your heart isn’t pure and if you aren’t honest, these mantras may not work for you. These puranic mantras can be chanted early in the morning or in the evening according the individual’s preferences and opportunity.

Vedic Mantras-These are considered as being very sacred. They are normally chanted as praises for the vedic god. These mantras are also used in weddings and marriages in order to symbolize the sacred union. They also represent the bond between the people reciting them. They also invoke the blessing of the god upon the people using the mantras. These mantras can also be used for
thanksgiving. They offer thanks to the gods for different things .For instance, people recite them as a thanksgiving prayer for prosperity and also happiness. These effective mantras have a range of results on the people who use them. They tend to be happier and more successful in life.

Upnishadic Mantras-These mantras normally contain a deep spirituality connection with the vedic god. They represent deep spiritual facts and truths. These mantras declare the truths about the individual souls. They also talk of the truths about the supreme souls of the gods.

Meaning Mantras-These mantras are usually divided into two main categories. These are Saguna mantras and Nirguna mantras.
Saguna mantras refer to special chants that are meant to invoke a god,goddess or a deity. After repeated chants a person is able to visualize this.Continuing to chant will make these visualizations turn into a reality and the god, goddess or dainty may be realized in real life. One example of these mantras is the salutation to Lord Shiva, this is called Om Namah Shivay.
There are also special chants for the god of harmony and balance. These are called Om Nam Narayanaaya. There is also the Gayatri mantra offered to the goddess called Gayatri to invoke the sun and light in life.There are specific mantras that can be used to invoke gods and goddesses into a person’s life.

On the other hand Nirguna mantras don’t represent any god, goddess or even objects. These mantras represent the whole universe. When performing or chanting these mantras you have to be able to focus your mind completely. You also have to do this without focusing on any objects or forms. This requires a lot of mind control. This can be achieved with a lot of practice. Once you master this skill, you can use these mantras to be one with the universe. Examples of this mantra include the Om and so ham.The later directly translates to “I am that”. It means that the chanter is that person who is not restricted by anything in the world or the spiritual realms but rather with the universe.

Other Mantras
The Varja Guru Mantra
This mantra is meant to help one to gain some things in life. A woman who recites this mantra will become irresistible to other people. All men who see her will fall in love with her. The mantra also helps one get a comfortable life without any struggles. They will get food, wealth and other luxuries and necessities of life. All these will come to them. All these can be achieved by reciting the mantras one hundred times in a single day. All these recitations
have to be done without any single interruptions.
If you increase the number of recitations from a hundred to a thousand or better yet ten thousand, your gains will increase tremendously. They will become extremely intelligent. This will get them the respect and admiration of others who come across them. They will also get power and become people of great social standings in their areas of residence. A person will also become very blessed spiritually.Increasing this mantra recitation to one hundred thousand or one million times comes with also greater benefits. It actually gives one power over other beings. It can enable one to issue commands and have people fulfill
any of their wishes or demands.
If you manage to increase these recitations to seven million or even just three million, you will manage to get power not just on earth but also in the spiritual world. You can manage to command both demons and also gods.All these will abide by you and sing you praises.

Mantras Based On Syllables

   The number of syllables used in a mantra can also be used in defining the type of mantra. For instance, a mantra that only has one syllable is called a mono mantra. It can be used in invoking the universal power. There are many types of monosyllable mantras such as the bija mantras.
There are mantras that contain many syllables. These may have up to 60 syllables or even more. Such mantras are called verse mantras. These mantras are normally meant for praise. They contain in-depth descriptions of the praised and also the praise itself. One such mantra is the Gayantri mantra. This has to be recited with sincerity and at a clear tone. There are also a number of recitations required to make sure that the mantra is effective.

Other Mantras Used In Modern Times
Sound-Based Energy Mantras

    These mantras are used to cause vibrations to the body. These types of vibrations are said to be very beneficial. They help the type of mantra chanted to turn into a reality. If it’s a chant for the body’s well being, then this can be felt. If it’s a chant for mental health, this will also be felt. The mantras can also work for spiritual awakening. The physical vibrations signify that the mantra has worked in making the individual more spiritually mature. Repetitions can even help a person achieve the status of a god.

Thought-Based Mantras

     There are the types of mantras that are normally used to influence the thoughts of a person. They can be used to get rid of negative thoughts and help a person to be more of a positive thinker. These powerful mantras can also help a person change their thoughts on life and also on themselves. They will be more optimistic and also much more enthusiastic about living.

General Well Being of the Body
   There are also mantras that are recited to enhance the general well-being of the body. This can help in enhancing the immunity system of an individual.They also help in controlling illnesses through natural methods. There are also people who have managed to control their chronic pains by use of these specific mantras. There are sankrit mantras which can be used for these specific purposes.

Mantras That Are Used For Empowerment
   There are a number of mantras that are used to help people become more empowered. This can be used for people who aim to be more goals oriented in life. It helps them in the pursuit of their goals and dreams. These mantras are believed to give people good positive energy that helps them work relentlessly to ensure that they succeed in life.

Meditation Mantras

    There are mantras that are specifically meant for the purposes of meditation. They help in keeping the mind silent and focused on other things apart from the concerns of life. These mantras can be used at the beginning of the meditation processes to promote concentration.Mantras are very effective in meditations.

The Role
    Different types of mantras have different results. They benefit the people using them in different ways. There are also specific mantras that are used for specific predetermined purposes. These mantras have to be recited at certain frequencies so as to work.

Stress Relief
Mantras can be used to relieve stress. If you have any worries or anything that is robbing you off the peace of mind, consider using some mantras meant for this purpose. These mantras can either be made up of single syllable or even a verse. They help in clearing the mind as one is forced to concentrate only on the mantra that they are reciting. Mantra can also help one in getting their minds off their problems or even pains. If you have chronic pains that are bringing you some stress. You can try and learn how to use mantras. This will help shift your mind off the issue that’s stressing you with ease. You will manage to get some escape and clear your mind and even ignore the pain. This can be done with also acute pains.

Positive Thinking
People who tend to be pessimistic and generally negative thinkers can greatly benefit from the use of mantras. Mantras can be used as self affirmations. They can help in changing a person’s outlook of life. This will help someone in believing in themselves and the power of the universe in helping them achieve their goals and dreams in life.
This can help someone live a good successful life and manage to pursue their dreams. It has been proven that success starts in the mind. If you can visualize your dreams turn into a reality then this can happen for. However, if you can only envision a life fool of unrealized dreams and misery then this exactly what you will get. If you want to learn how to be more successful and life start by changing your mindset and get rid of your negativity and self-doubt. You can manage to do this by use of mantras.
Purity
Purity is a very important aspect of any spirituality. It doesn’t matter if you are a Christian, Muslim, Hindu or Buddhist. Purity is vital. This attribute normally starts in the mind. There are special mantras that are designed for this particular role. They help purify the mind and get rid of any evil or negative thoughts that normally affect a person’s life. For instance, any kind of sexual addictions or perversions originate from the mind. If you want to get rid of these habits, you have to purify your minds. Get rid of nay thoughts that may get you involved in these activities. You can do this by using mantras.

Peace of Mind
You can easily manage to get peace of mind by using mantras. There are powerful mantras both in verses or monosyllables that can bring you peace. This mantras revolve around the aspect of envision a quality or attribute
that you want in life. Once you visualize this repeatedly, this quality can be adapted in your own life. One mantra that is commonly used for this purpose is the Shanti Mantra.
The Aum mantra is also believed to bring peace into a person’s life and body too. Chanting this mantra softly will calm your mind very effectively. You have to concentrate and do this repeatedly. You will experience peace in the whole of your body. If you were initially stressed out, this will completely go away. Even If you are sick or in pain, this mantra will make you forget all the discomforts in your body. All your body will experience will be peace.
If you are seeking spiritual power, chant this mantra powerfully with a clear strong voice. Ensure that you have faith so as to see this working.

Intuitions
It is said that women generally have good intuitions. However, with mantras these intuitions can be heightened. Men can also become more intuitive using the mantras. Mantras make your mind more focused and able to receive the signals being sent from the other parts of the body. It also makes them more aware of everything going on around them.In addition, it is said that mantras help in tapping into the ability to be intuitive practically. When you chant the mantras, the tongue normally taps on the roof of the mouth. This awakens some signals that are sent to the part of the body referred to as the hypothalamus; this in turn sends these positive signals to the rest of the body and mind.The more you recite your mantras, the more the brain is awakened through this tapping. The subconscious and unconscious parts of your brain become conscious. This gives a sense of awareness about your environment and also your feelings. This also makes a person more aware of the people around them. It shifts focus from a person’s needs and desires and concentrates on what others feel and want. This in turn can help a person become more sensitive to others people feelings.
Mantra helps you to calm your mind and be able to focus on what other things are happening around you. This is one of the reasons why the intuitive abilities of a person become more heightened.

Meditation
Sometimes it is very hard to be able to meditate especially if you have a lot going on in your life. Attempts to meditate will be thwarted by constant thoughts and worries. However, if you want to meditate effectively,consider the use of mantras to help you with this. Using a mantra can give you something to focus on. This will draw your attention to your focus point and away from all your worries. Monosyllable mantras are very effective in this aspect.
Studies show that using mantras in meditation is very important especially for people who normally have problems with concentrations. Use mantras and you will enjoy all the benefits of meditation such as relaxation of the body and mind. This can help you in managing pain also. The mantras will help you focus on something else apart from your pain.
Mantras can also help in preparations for meditations. This means that the mantra will not be the main focus of the meditation. It will just help a person in preparing to take their mind into a good peaceful state.Once they have managed to block their thoughts and everything else around them, then they can be able to meditate on something else deeper.This type of meditation may be done under a professional guide. However,tapes can also help with this. The tape will contain the two meditation focus point in aw that helps one from the first easily into the second one.Mantras can be used to help someone concentrate when meditating.There are also mantras that can be used in yoga. These mantras help the mind to relax and focus on something else apart from the surrounding of a person. This is a great method of mind relaxation. These mantras are very effective especially for people who may be having problems with concentration. This often happens when someone is stressed out. The mantras can help get the mind in a good quiet relaxed zone to facilitate the
yoga.

Improves a Person’s Immunity System
One of the main health benefits of chanting mantras in the improvement of a person’s immunity. This makes them more capable of fighting off diseases and infections.
Mantras help in keeping the mind very healthy. This then helps in sending positives vibes to the rest of the body. These positive signals will then be
transmitted outside the person’s body. This can be described as the general mood of the person. The positive mind frame can make a person appear
calmer and happier. It helps them remain level-headed even when faced with problems that can cause stress.
In addition, it also helps in the lifestyle choices of a person. A happier person will be able to sleep and eat well. All this indirectly helps in boosting the immunity system. At the same time, a happier and peaceful person will not have to indulge in some habits that are supposedly meant to help one forget their problems. These include smoking and drinking alcohol. Both of these habits normally lower the immunity of a person making them more susceptible to illnesses.
Apart from chanting the mantras to help give you peace in life, the way in which you chant them also greatly impacts on your mental health. For instance, breathing exercises that accompany the chanting help in making the mind calmer and the person more peaceful.

Spiritual Mantras
These mantras are normally beneficial in many different ways. For instance, you can get these mantras from spiritual leaders to help guide you through life.This type of mantras will help you overcome any given situation in life no matter how complex it may seem. This is because the mantra gives you the ability to rise above your body and earthly matters and achieve a state that puts you in tune with the universe and a spiritual being. The vibrations that you get from these mantras can even help you get away from any real or perceived threats or attacks.
These spiritual mantras are so powerful that they can help a person get through anything in life. Even in extremely painful situations, a person will be able to rise above this by gaining a peace that come from being spiritual.If you keep chanting this mantra over and over again, you can actually make it a daily part of your life. This comes to define your whole existence.In this case, if you are going through any difficult times in life, these mantras will simply surface and see you through the difficult time. They become realities in your life such as that you won’t have to chant them at that particular time to get them to be effective.

Happiness
You can also find a number of mantras that can help you become a happier person in life. If you feel overwhelmed with sadness or any other negative emotions that make you unhappy, try using mantras that can uplift your spirits. There are specific mantras that are meant for this purpose.However, there are also general mantras that can help you be happy. These could be any mantras that attract you. Establish which mantras you like
and simply by using them, you will learn to be a much happier person.You can also use mantras to help you become a happier person in your daily life. You don’t have to chant the mantras simply when you are going through a difficult time. You can chant them even when you are happy.Keep repeating them daily and often and you will notice a big change in your life. You will become more joyous and able to appreciate life. You will be more prepared to face life’s challenges without letting them weigh you down.
Mantras can help people become much happier.

Spiritual Guidance and Connection With A Supreme Being
Having faith in a supreme being always helps people in life. In most cases,when someone is going through a time in their lives, they say prayers to a supreme being in order to get divine intervention to help them get through any difficult situations that they may be facing. Even in times of sickness,people van offer prayers that can actually save a person life. The power of faith in a supernatural being can’t be underestimated. This faith can give people the courage to go through life and be more purposes driven. This is because they are convinced that the supernatural being who is the author of their lives put them on earth for a given role which they must achieve.
Mantras can help you achieve this spiritual connection and the faith in a supreme being. If you recite certain mantras repeatedly they will make you more spiritual in life. You will learn to offer prayers even when you are most frustrated in life and feel like giving up. You will never feel alone in life since you will have attained a level of spirituality that gets you to walk through life with a god on your side.
One of the most common mantras normally recited for this purpose is the Gayantri mantra which is offered to the god. It helps one get some life guidance from the god. In addition, it helps individuals attain a high level of
spiritualities and gain a better and deeper understanding of the universe and their spirituality at the same time.
This prayer is one of the oldest and yet most sacred that Indians have been reciting for many centuries. It is said to be effective for people who are honest and true to their quest of seeking god and getting some spiritual guidance in their lives.
In ancient times, Gayantri mantras couldn’t have been used by just anybody in the societies. They were reserved for people who had a high standing in the society and also a commitment to seek god and have spiritual guidance in their lives. People who didn’t fall under this category were not even allowed to have knowledge of the gayantri. They couldn’t use it or even know about it. However, with time, these restrictions were lifted and now the mantra is used by anyone who wants to seek god.

Reduces Anxiety
Mantras not only help in relieving stress but they can also help in the reduction of anxieties. Many people who feel anxious in life may not have the ability to enjoy their lives. They are normally more worried about other things at all times. They may also be worried about the things that they don’t have at all times. If a person doesn’t have a job but they haven’t yet been able to find love, they will focus on the missing love. This will take their minds away from the good job that they already have. Anxiety makes people complain more and appreciate less every day therefore making them live much unfulfilled lives.
Mantras can be chanted to help in get rid of these anxieties. This will clear any worries, doubts or any negative feelings from the mind. A person will be able to take control of their minds and order calmness over their minds and bodies therefore bringing them relief immediately. If these mantras are chanted on a daily basis, they can help one avoid being anxious. They will help a person approach problems with a clear mind and a positive attitude that can help them fight off the anxiety.

Depression
Many people rely on medication such as antidepressants to help them deal with depression. These medications are normally expensive and in some circumstances, they actually help in making the conditions much worse.Over relying on the medication can also make a person an addict. This means that they will live the rest of their lives being enslaved by the medication. If they don’t take their normal dosages, their mental health gets worse.
Instead of using these medications to help you release stress, you can opt to use some mantras for these purposes. You can get some mantras from a spiritual leader or any other source. Try chanting them until you find one that draws you. This should be the mantra that helps you feel much more calm and collected. Take this mantra and make it your mantra for getting rid of depression. Chant it as often as you can so as to ensure that it becomes a part of your life and general existence. You will notice that your mood will start lightening after some time. Any negative thoughts that you have will start fading away and being replaced by only good positive thoughts that can help you in life. Your general outlook of life can also change drastically. You can go from being suicidal to being to a more
positive person who loves life and living.
Mantras works in helping get rid of depression in a number of ways. When someone chants a mantra at a certain tone, voice pitch and breathing pattern, this sends very good signals from the body to the mind. These
signals then change the chemical compositions in the brain that causes negative feelings. It also helps in making sure that there is a chemical balance in the brain. This prevents the increase of chemicals that cause the depression and negativity.
If you keep repeating these mantras more frequently, the mind starts sending positive feelings to the body. The hormones released are all geared towards making a person feel better and much happier. These feelings change the general mood of person making them feel uplifted and stress free. The feelings also help in the general well-being of the body. At the end of the day, a person’s manages to achieve both a healthy mind and body.Mantras can be used to help get rid of depression.

Positive Outlook in Life And Production Of Neuroses
Mantras play a very important role in helping people achieve their goals and get some peace in life. It helps people to become happier and more fulfilled in life. It can help a person get over materialistic concerns. Many people end up living very sad lives because they focus their minds and efforts only to material gains. They work hard simply to ensure that they have adequate wealth. This brings about constant worry. When a person fails to get what they want, they start to panic. This stresses them more.When they get what they want, they still won’t be happy. They may want to get more or they may now get fresh new problems that come with wealth.These include the fear of losing the wealth and also rivalry with other wealthy people. The mantras help people to enjoy their lives without having to constantly worry about wealth.
These mantras also help people to stop fearing death or getting old. This is normally a common factor that worries many people. They can’t stand the thought of not being alive and enjoying life. They constantly worry about what will happen once they cease breathing. This is why many terminally ill people die faster. Their fear of death make takes a toll on their general health. There are also people who want to be young forever. They can’t imagine losing their youth and getting older. They fear dying from old age or even having to suffer from being old and incapable of doing many things that they used to do when they were younger.
Mantras help people get in touch with their souls. They also believe in the immortality of the soul. The body and any earthly things stop being a focus of life. This helps one live a more fulfilled life. You may find an old man
with hardly any possession living very happily. This man may not even notice what they lack physically or materialistically. He just takes solitude in their mantras and detaches themselves from earthly things and worried.

Pain and Guilty Pleasures
Mantras can help you manage all kinds of pains naturally. It draws you
from focusing on the pain and soothes your mind so that you rise above the
physical discomfort.
Mantras can also help in avoiding guilty pleasures that come and go very
fast .Such pleasures include sexual gratification or intoxication. After sex,
the pleasure derived normally fades away fast. There are also instances
when the pleasure is directly replaced by regret. The same happens with
alcohol. People manage to be happy but only for a while. Once they are
sober, they go back to the realities of life. However, with mantra, pleasure
can also be attained. The good thing about this type of pleasure is that it
isn’t fleeting. Mantra can play the same role as soothing music. It puts the
brain at ease and makes a person feel happier.
Using mantras can help you get rid of your problems more effectively than
getting drunk as an escapism strategy.
Compassionate
There are mantras that help people learn how to be more compassionate.
This works by focusing their view from their own issues and problems. It
helps a person with a distressed mind to find some peace from everything
that disturbs. When one has issues that stress them, they tend to be focused
on nothing else but this. They don’t even realize that there are others
around them who may be in need of their help. For instance, a stressed or
depressed parent may even ignore their parental responsibilities and focus
only on their mental state. However, the parent can use mantras to help
shift this focus. This will make them aware of their children and also other
people’s needs.
Mantras can help a person achieve a lot spiritually. It can make them
achieve an identical status to the gods. This in turn helps them from
focusing too much on their own lives and start attending to other people
around them. It awakens some compassion and love in them making
gentler. It also frees the human’s heart from negative energies arising from
feelings such as pride, anger, envy and ill-will.
It Can Be a Great Pass-Time Activity
This may not seem very practical but it actually is. You can chant mantras
as a hobby. Instead of using all your free time watching TV, why don’t try
out some mantras. Watching TV too much will have negative impacts on
your health both mentally and physically. In addition, research shows that
this activity is one of the causes of weight gains.
On the other hand, chanting mantras for even long periods only has
benefits to your body and body. Use mantras to meditate not just when you
feel overwhelmed by life but even when you are enjoying life. These
mantras will give you peace and ensure that you stay happy much longer.
Using mantras in this manner also helps you in saving money. These
mantras are free of charge and can be used as often as possible. You can’t
say the same about other pass-time activities. If you normally get drunk so
as to get away from your troubles, you end up spending money and only
getting a very temporary solution to your problem. However, with mantras,
you can get a permanent solution to your problems and you won’t even
need to spend any money.
Empowerment
People who use mantras are more empowered. They are in charge of their
minds which in turn gives them authority over their lives. They have a
better mind frame to pursue their goals and dreams. These are people who
would never be limited by their circumstances or surroundings.
For instance, a person who is living in poverty can use mantras to help
them overcome these inhibitions. This helps them focus on other things
apart from the poverty. It allows their minds to rise above the poverty and
focus on the future that they want. This can help them in pursuit of the
dreams that they visualize. 

Utilizing

Meaning of The Mantra
The first step to suing a mantra is to know its specific meaning. You can’t use
a mantra if you aren’t sure what it means. The meaning of the mantra will
help you in deciding the right one to use for specific goals. For instance, if
you want some peace of mind, you have to use the right mantras that
invoke this. If you use another mantra, let say to invoke spiritual
awakening, you won’t be able to achieve your target goals.
If a mantra is written in any local languages or in Hindu, start by getting it
translated. This will help you in understanding it. It will also help in
reinforcing your belief on its effective. You can’t just start reciting words
whose meanings you don’t know and expect to get some results.

Chanting Times
If you want your mantras to work for you, you have to ensure that you
chant them at the right time. Chanting mantras in the afternoon or at
midday isn’t going to be very effective. If you want to get the best out of
your chants, do this very early in the morning or late in the evening. These
are also good times to make your brains and body more receptive to the
mantra vibrations.
However, there are some specific mantras that you can chant at any time of
the day. These include japa and ilhikit-japa.
The best time to chant mantras is early in the morning or late in the
evening.

Tools to Use
There are mantras that can be chanted without the help of any tools .A
person juts need to concentrate and commit on the words that they are
reciting. In other mantras, you may have to use a rosary during your
recitation. There are also mantras that require the use of something to
measure the time, frequency and energy of the mantras being chanted.
There are mantras that require the use of tools such as rosary during
chanting.

Frequency of Chanting
All mantras have to repeatedly chant frequently. There is not a single
mantra that works by just reciting it once. Before using any mantras, you
have to ensure that you know the recommended frequencies. Ensure that
this frequency is well coordinated. It has to be done in a sequence and not
just randomly.

Proper Pronunciation
Many people assume that chanting mantras just involves the mumbling
over words over and over again. However, if you want your mantras to work
for you, you have to recite them clearly and audible. You should also learn
how to pronounce the words properly. Normally, if you decide to use the
mantras in their original language, the first thing to start doing is to learn
how to pronounce each word well. Do this aloud so as to even hear yourself
say. Also try and listen to how a native pronounces words.

Sincerity and Devotions
Mantras aren’t words that you can just play around with. You have to be
serious about chanting them. You have to sincere and honest in your quest.
This is the only way they will work. You also have to be committed in this.
You won’t get good results if only you use the mantras once in a while. You
have to be devoted to your recitals. Ensure that you aren’t distracted or
interrupted by any person or anything at all.

Faith
If you don’t believe in the mantra that you are chanting then it won’t work
at all. You can’t have any doubts on the effectiveness of the mantra that you
want to use. If you do, then you won’t succeed. Believe in your mantra and
its ability to work. You should chant your mantra with energy reinforced in
its ability to work.

Therapy
Mantras are used to help enhance mental and physical health. However, it’s
important to note that people who have serious mental or psychological
problems should seek the assistance of professionals in these fields. These
mantras are also not to be used for people who have gone through any form
of psychological trauma. Other mental conditions that don’t work well with
mantras include schizophrenia, epilepsy, and psychosis.
Mantra therapy can’t take the place of professional therapy in cases of
serious deep-rooted psychological problems.
Mantras used in therapy have to be recited or chanted repeatedly for a
period of time. These can be any kind of mantras. They can be verses,
sentences or even mono-syllables.
Each mantra chanted has a specific intended purpose. It can be meant for
the mind, the body or the spirituality of a person. This means that you have
to ensure that you use the right one in your therapy session.
Also ensure that you pronounce the mantras in the right way. Wrong
pronunciations may distort the meaning of the mantra. This is in turn will
inhibit its effectiveness.
If you use the wrong mantras in therapy, this can also harm you. It is said
that, this mistake can even have an impact on your mental health by
causing imbalances in your brain. This is one of the main reasons why it is
highly advisable to only use therapy mantras under the guidance of a
professional.

Benefits of Mantra Therapy
Mantra therapy has a number of benefits for the mind. One such benefit is
the improvement of physical health. It can greatly impact on the body’s
well-being. It also helps in mental health of a person. It helps them get
some peace and clarity in mind therefore boosting their physical health.
Mantras can also help in rebuilding relationship and making this healthier.
It can work even when only one person undergoes it instead of the couple.
Mantra therapy can get one feeling relaxed and much happier. In addition,
it can aso help a person ignore discomforts such as pain. If a person has
chronic or even acute pain, this therapy can be administered to help them
shift the focus of their minds from any pains that they be feeling. They can
instead get to concentrate on something that enables them to be calm and
happy.

Some Tips

Ganesh:Om Gum Ganapateyi Namaha
This mantra is specifically supposed to help people to achieve their goals by
enabling them to focus specifically in what they want to achieve in life. It
can be loosely interpreted to refer to a prayer to god to remove all obstacles.
There have been many accounts showing that this mantra works. Many
people who have used in have managed to be very successful in life.
There are many times when people fail to achieve the goals that they have
set in life simply because of the inability to focus. This may be intentional or
even because of things that may be out of their control. For instance, people
in extreme poverty may not have the means to help them get out of this
financial crisis and manage to go beyond these circumstances and make
something out of their lives.
However, these people may actually be able to get their heart’s desires and
achieve their dreams by using this powerful mantra. It helps the mind
overcome any negativity or obstacles and focus on the goals of the person. A
person gains the ability to think more clearly without being distracted by
their present situations.
Rama: Om Sri Rama Jaya Rama, Jaya, Jaya Rama
If there have been any occurrences of negativity in your life due to karma,
you can use this mantra to change the course of your life. This gives you
divine intervention to help your life situations to change for the better.
Accounts from History show that this is one of the mantras that used to be
chanted by Mahatma Gandhi. He used to recite this for at least 60 years of
his life. This mantra has the ability to offer people who recite it some
spiritual healing. This gives them purity of mind and body.
Mahatma Gandi used this mantra for spiritual healing and well-being.

Lakshmi Om Shrim Mahalakshimyei Swaha
This mantra is used for a variety of purposes one of which is attracting the
right kind of friends. You can also use it to invoke prosperity into your life.
If your family has some fall-out, this mantra can help you invoke unity into
the family. There are also a number of people who use this mantra to help
in health problems. It is believed to have some healing qualities for
individuals who recite it with sincerity and deep faith.
To ensure that this mantra is effective, individuals have to keep reciting
them several times in the morning or in the evening. You have to ensure
that you have your specific goal in mind during these recitations. The
mantra may cover a lot of benefits but it can’t help you with all these things.
You have to know what you want and focus your energy in reciting your
mantra for this specific goal. For example, if you want reconciliation in your
life, you have to specifically focus on this as you chant the mantra.

Saraswati: Omeim Saraswetyei Swaha
If you are looking for academic excellence, this is the right mantra to use. It
can help an individual to succeed in their education. This can also be used
for people who are artistic. It helps in invoking creativity that is required in
the making of art.
This mantra can help one in becoming more creative and artistic.

Shiva Omnah Shivaya
This mantra is supposed to help a person achieve their full potential in life.
In its loose translation it refers to the ability to be all that you are meant to
be. If you aren’t fulfilled by the way that you are currently living your life,
this mantra can help you in living according to how you should be living by
utilizing your full potential to bring yourself success.

Rama:Om Adamapa Hartaram Dataram Sarva Sampadam
Lokha Bhi Rhamam Sri Rama Bhuyo Bhuyo Namamyaham
This is a special mantra that is normally recited to Lord Rama to invoke
healing. It is very effective in healing any type of illnesses. Many people
attest to the healing powers of this mantra. However, like it’s the case with
all other mantras, for this to works you have to devote yourself to the
recitation. You also need to have faith so as to receive your healing.
It can heal you from mental health problems and also physical problems.
This mantra is also very effective for anyone who is experiencing chronic
pains.

Other Mantras
Life can be very overwhelming at times. You may be overwhelmed by
school, work family or worse still a combination of all these three at the
same time. If you don’t know how to cope well with these kinds of
challenges, you may easily be stressed up. You may also lose your chance of
being happy.
There are also life circumstances that can be overwhelming to individuals.
These include events such as deaths, breakups, loss of employments and
other things that can make one sad. When these events occur, a person may
not be able to focus on anything else apart from these. They may tend to
wallow in their misery and forget everything else.
However, there are mantras that can be chanted to help someone overcome
whatever is stressing them. These mantras are used to draw away the focus
point of the mind. It helps one to stop thinking about the issue of concern.
You can recite a mantra to help you get over the death of a loved one.

Mantras to Help With Clearing The Mind
Sometimes a person may not be stressed out but they still have the inability
to get any peace in mind. The mind may be constantly in full gear. They
may start thinking about one thing only to interrupt them and start
thinking about another thing. This make sit every hard to even concentrate
in anything. For instance, a mother may be thinking about doing some
work, immediately they realize they have to feed the baby and also take out
the trash. This person will be in constant thoughts even if they aren’t
thinking about one thing in particular.
You can use a mantra as a focus point to help clear your thoughts. This will
give you some peace which will make you feel more relaxed and more
refreshed to take on your challenges.

Wrapping up

Mantras play a very useful role in life. They have so many different benefits
to a person. They can help in mental and physical wellness. They can also
help one to get rid of stress and also learn how to be happier in life.
Mantras can help someone to achieve their goals in life and at the same
time learn how to get the peace of mind.

Find the Right Mantra And Know Its Meaning
One of the most important things to know is that different mantras have
different meanings and are used for different purposes. If you want the
right mantra to help you prosper in life, you have to ensure that you find
the mantra that is specifically meant for this. You can’t use the mantra for
healing to help you in gaining prosperity.
Use Your Mantras Properly
Even with the right mantras, you may not get any results if you don’t use it
properly. If you aren’t devoted or sincere, you will also not get any success.
You also have to learn things such as the correct pronunciation and
audibility to use to get specific results from your mantras.
Faith and Commitment
Mantras aren’t magic! You can’t chant only once a month and expect to get
some results. You have to be completely committed in your quest. Ensure
that you meet the frequency requirements for your mantra. You should also
have faith and believe that the mantra that you have chosen will work for
you. If you lack faith then you will not be able to get the desired results
from your chanting and recitations.

All the best! 

Note- While all attempts have been made to verify information provided in this
publication, the Publisher assumes no responsibility for errors, omissions,
or contrary interpretation of the subject matter herein. Any perceived
slights of specific persons, peoples, or organizations are unintentional. 

Saturday, 23 April 2022

เคจा เคชुเคฐुเคท เคจเคฐ,เคจा เคธ्เคค्เคฐी เคจाเคฐी -1

  เคจा เคชुเคฐुเคท เคจเคฐ,เคจा เคธ्เคค्เคฐी เคจाเคฐी

เคจा เคชुเคฐुเคท เคจเคฐ เค•ा เคจाเคฎ เคนै, เคจा เคธ्เคค्เคฐी เคจाเคฐी เค•ा। เคนเคฎाเคฐे เคถाเคธ्เคค्เคฐ เคญी เค†เคœ เค‡เคจเค•ो เคชเคฐ्เคฏाเคฏเคตाเคšी เค•เคนเคจे เคฒเค—े เคนैं เคคเคฌ เคนเคฎ เค•ैเคธे เคถाเคธ्เคค्เคฐों เค•े เคฎเคจ्เคคเคต्เคฏ เค•ो เคธเคฎเค เคชाเคंเค—े เคธृเคท्เคŸि เคฎें เคฆो เคนी เคคเคค्เคต เคนै- เคชเคฆाเคฐ्เคฅ เค”เคฐ เค‰เคฐ्เคœा เคคीเคธเคฐा เค•ुเค› เคนै เคนी เคจเคนीं เคœो เค•ुเค› เคญी เคนเคฎें เคšाเคฐों เค“เคฐ เคฆिเค–ाเคˆ เคชเคก़ เคฐเคนा เคนै, เค‡เคจ्เคนीं เคฆो เคคเคค्เคตों เค•ा เคญिเคจ्เคจ- เคญिเคจ्เคจ เคฐूเคช เคนै เค‡เคจเคฎें เคธे เคฌ्เคฐเคน्เคฎा เค•ुเค› เคจเคนीं เค•เคฐเคคा, เคฎाเคค्เคฐ เคธाเค•्เคทी เคญाเคต เคนै เคˆเคถ्เคตเคฐ เค”เคฐ เคœीเคต เคฆोเคจों เค•े เค•ेंเคฆ्เคฐ เคฎें เคฏเคนी เคฌ्เคฐเคน्เคฎा เคนै- เค†เคค्เคฎा เคฐूเคช เคนै เคฎाเคฏा เคŠเคฐ्เคœा เค•ा เคจाเคฎ เคนै เคตเคนां เค†เค•ाเคถ เคนै, เคจाเคฆ เคนै, เคช्เคฐाเคฃ เคนै, เคธ्เคชंเคฆเคจ เคนै, เค—เคคि เคนै เคธृเคท्เคŸि เคจिเคฐ्เคฎाเคฃ เคฎें เคธเคฌ เคฎिเคฒเค•เคฐ เค†เค—े เคฌเคข़เคคे เคนैं เคฎाเคฏा เคนी เคชเคฐเคฎेเคท्เค ी เคฒोเค• เคฎें เคญृเค—ु - เค…ंเค—िเคฐा เคคเคค्เคตों เค•ी เคœเคจเค• เคฌเคจเคคी เคนै เคธृเคท्เคŸि เค•े เคตिเคธ्เคคाเคฐ เคฎें เคฏเคนी เคธोเคฎ เค”เคฐ เค…เค—्เคจि เค•ा เคฐूเคช เคฒेเคคे เคนैं- เค…เค•्เคทเคฐ เคธृเคท्เคŸि เคฎें เคธृเคท्เคŸि เคญी เค†เค—े เคธे เค†เค—े เคธूเค•्เคท्เคฎ เคธे เคธ्เคฅूเคฒ เคนोเคคी เคœाเคคी เคนै เคธृเคท्เคŸि เค•ा เคฏเคน เคตिเคธ्เคคाเคฐ เคฌ्เคฐเคฎ्เคนा เค•ा เคตिเคตเคฐ्เคค เค•เคนเคฒाเคคा เคนै เคชเคฐिเคตเคฐ्เคคเคจเคถीเคฒ เคชเคฐिเคฃाเคฎ เค•ो เคตिเคตเคฐ्เคค เค•เคนเคฒाเคคा เคนैं เคชाเคจी เค•ा เคฌเคฐ्เคซ เคฌเคจा, เคซिเคฐ เคชाเคจी เคฌเคจ เคธเค•เคคा เคนै เคตाเคท्เคช เคฌเคจी, เคซिเคฐ เคชाเคจी เคฌเคจ เคธเค•เคคा เคนै เคฏเคน เคตिเคตเคฐ्เคค เคนै เคฆเคนी เคซिเคฐ เคธे เคฆूเคง เคจเคนीं เคฌเคจ เคธเค•เคคा เคฏเคน เคชเคฐिเคตเคฐ्เคคเคจ เคธ्เคฅाเคˆ เคนोเคคा เคนै เคฌ्เคฐเคน्เคฎा เค•ी เคธृเคท्เคŸि เคฏुเค—เคฒ เคฐूเคช เคฎें เค†เค—े เคฌเคข़เคคी เคนै เค•ेंเคฆ्เคฐ เคฎें เคฌ्เคฐเคน्เคฎ เค”เคฐ เคฎाเคฏा เคฐเคนเคคे เคนैं เคฆिเค–ाเคˆ เค…เค—्เคจि เค”เคฐ เคธोเคฎ เค•ा เคฎिเคถ्เคฐिเคค เคฐूเคช เคชเคก़เคคा เคนै


เค…เค•ेเคฒा เคจा เค…เค—्เคจि เคฐเคน เคธเค•เคคा เคนै เคจा เคนी เคธोเคฎ।เคšूंเค•ि เคธृเคท्เคŸि เคฎें เคธाเคค เคฒोเค• เคนैं- เคญू -เคญुเคต:-เคธ्เคต:- เคฎเคน:- เคœเคจ्:- เคคเคช:- เค”เคฐ เคธเคค्เคฏเคฎ, เค…ंเคคः เค…เค—्เคจि-เคธोเคฎ เค•े เคญी เค‡เคธी เค•े เค…เคจुเคฐूเคช เคญिเคจ्เคจ-เคญिเคจ्เคจ เคธ्เคตเคฐूเคช เคฐเคนเคคे เคนैं เคชृเคฅ्เคตी เคคเค• เค†เคคे-เค†เคคे เคธाเคฐे เคธ्เคตเคฐूเคช เคธ्เคชเคท्เคŸ เคเคตं เคธ्เคฅूเคฒ เคนो เคœाเคคे เคนैं เค‡เคจเคฎें เค…เค—्เคจि-เคธोเคฎ เค•ा เคธ्เคตเคฐूเคช เค˜เคจ เคฐूเคช เคนोเคคा เคนै เคธाเคฐे เคธ्เคตเคฐूเคช เค…เค—्เคจि เคฐूเคช เคนोเคคे เคนैं เคธोเคฎ เค†เคนूเคค เคนोเคคा เคฐเคนเคคा เคนै, เค…เค—्เคจि เคญเค•्เคทเคฃ เค•เคฐเคคा เคœाเคคा เคนै เค…เค—्เคจि เค”เคฐ เคธोเคฎ เค…เค•्เคทเคฐ เคธृเคธ्เคŸी เค•ि เค•เคฒाเค เคนैं เค‡เคธเค•ी เค…เคจ्เคฏ เค•เคฒाเคं- เคฌ्เคฐเคน्เคฎा, เคตिเคท्เคฃु เค”เคฐ เค‡ंเคฆ्เคฐ เคธเคฆा เค…เคต्เคฏเคฏ เคชुเคฐुเคท เค•ी เค•เคฒाเค“ं (เค†เคจंเคฆ, เคตिเคœ्เคžाเคจ, เคฎเคจ เคช्เคฐाเคฃ เค”เคฐ เคตाเค•) เค•े เคธाเคฅ เคœुเคก़े เคฐเคนเคคी เคนै เคฏे เค†เค ों เค•เคฒाเคं เคฎिเคฒเค•เคฐ เค…เค—्เคจि - เคธोเคฎ เค•ी เคธृเคท्เคŸि เค•ा เคจिเคฐ्เคฎाเคฃ เค•เคฐเคคी เคนै เค‡เคธเค•े เค†เค—े เคถเคฐ เคธृเคท्เคŸि เคฎें เคฏเคน เคฐूเคช เคฌเคฆเคฒเค•เคฐ เค…เคจ्เคจ เค”เคฐ เค†เคจंเคฆ( เค…เค—्เคจि) เค•เคนเคฒाเคคे เคนैं เคนเคฎाเคฐा เคตिเค•ाเคธ เคฏเคนी เคธे เคธ्เคฅूเคฒ เคฐूเคช เคฒेเคคा เคนै


เคœिเคจ เคฆो เคคเคค्เคตों เค•ो เคนเคฎ เคชเคฆाเคฐ्เคฅ เค”เคฐ เค‰เคฐ्เคœा เค•เคน เคฐเคนे เคนैं, เค‰เคจเค•ा เคญी เคธ्เคตเคฐूเคช เค‡เคธी เค•्เคฐเคฎ เคธे เคฌเคฆเคฒเคคा เคœाเคคा เคนै เค‰เคฐ्เคœा (เคฎाเคฏा) เค•ी เคธเคนाเคฏเคคा เคธे เคนी เคธूเค•्เคท्เคฎ เคชเคฆाเคฐ्เคฅ เค…เคต्เคฏเคฏ, เค…เค•्เคทเคฐ ,เค•्เคทเคฐ,เคชเคถु เค†เคฆि เคฐूเคช เค—्เคฐเคนเคฃ เค•เคฐ เคฐเคนा เคนै เคตेเคฆ เค•ी เคญाเคทा เคฎें เคŠเคฐ्เคœा เค•ो เคฎाเคฏा เคฐूเคช เค•เคนां เคนै เค…ंเค—्เคฐेเคœी เคฎें เค‡เคธी เค•ो เคเคจเคฐ्เคœी เค•เคน เคธเค•เคคे เคนैं เคฎाเคฏा เค•िเคธी เคธ्เคค्เคฐी เคฏा เคฆेเคตी เค•ा เคฐूเคช เคจเคนीं, เคฏเคน เคนเคฎाเคฐी เคถเคฌ्เคฆाเคตเคฒी เคนै เคฏเคน เคนी เคชเคฆाเคฐ्เคฅ เค”เคฐ เคŠเคฐ्เคœा เค†เค—े เคชुเคฐुเคท เค”เคฐ เคช्เคฐเค•ृเคคि เคฐूเคช เคฒेเค•เคฐ เคธृเคท्เคŸि เค•ा เคธंเคšाเคฒเคจ เค•เคฐเคคे เคนैं เคชुเคฐुเคท เคชเคฆाเคฐ्เคฅ เค•ा เค•ेंเคฆ्เคฐ เคนै เคนเคฐ เคธ्เคตเคฐूเคช เค•ा เค•ेंเคฆ्เคฐ เคนै เคช्เคฐเค•ृเคคि เค…เคฅเคตा เคธ्เคตเคญाเคต เคช्เคฐเค•ृเคคि เคธे เค†เค•ृเคคि เคญी เคคเคฏ เคนोเคคी เคนै เคช्เคฐเค•ृเคคि เค•े 3 เค—ुเคฃ เคนोเคคे เคนैं- เคธเคค, เคฐเคœ เค”เคฐ เคคเคฎ เค‡เคจเค•ा เค…เคจुเคชाเคค เคญेเคฆ เคนी เคธृเคท्เคŸि เค•ा เคธ्เคตเคฐूเคช เคนै


 เค…เค—्เคจि เคคाเคช เคงเคฐ्เคฎा เคนै เคตिเค–ंเคกเคจ เค•เคฐเคคा เคนै เคคोเคก़เคคा เคนै เค—เคคिเคฎाเคจ เคนै เคซैเคฒเคคा เคœाเคคा เคนै เคธोเคฎ เคถीเคค เคงเคฐ्เคฎा เคนै เคœोเคก़เคคा เคนै, เคธंเค•ुเคšเคจ เค•े เค•ाเคฐเคฃ เค‡เคธเค•ी เคธ्เคตเคฏं เค•ी เค•ोเคˆ เค—เคคि เคจเคนीं เคนै เค…เค—्เคจि เคฎें เคœเคฌ เคธोเคฎ เค†เคนूเคค เคนोเคคा เคนै, เคคเคฌ เค…เค—्เคจि เคถांเคค เคนोเคคा เคนै เคคृเคช्เคค เคนोเคคा เคนै เคธोเคฎ เค•ा เค…เคธ्เคคिเคค्เคต เคจเคนीं เคฐเคน เคชाเคคा เค…เค—्เคจि เคนी เคถेเคท เคฆिเค–ाเคˆ เคชเคก़เคคा เคนै เค‡เคธी เค…เค—्เคจि เค•े เคธ्เคตเคฐूเคช เค•ो เคฌเคจाเค เคฐเค–เคจे เค•े เคฒिเค เคจिเคฐंเคคเคฐ เคธोเคฎ เค•ी เค†เคตเคถ्เคฏเค•เคคा เคชเคก़เคคी เคนै เคธोเคฎ เค•ी เคฎाเคค्เคฐा เคฏเคฆि เค†เคตเคถ्เคฏเค•เคคा เคธे เค…เคงिเค• เคนो เคœाเค เคคो เค…เค—्เคจि เคฎंเคฆ เคชเคก़ เคœाเคคा เคนै เคตเคฐ्เคทा เค‹เคคु เคฎें เคตเคฐ्เคทा เค•े เค•ाเคฐเคฃ เคธोเคฎ เค•ी เคฎाเคค्เคฐा เคฌเคข़ เคœाเคคी เคนै เค…เค—्เคจि เคถिเคฅिเคฒ เคนो เคœाเคคा เคนै เคธृเคท्เคŸि เค•ी เค—เคคि เคถिเคฅिเคฒ เคนो เคœाเคคी เคนै เคนเคฎ เค•เคนเคคे เคนैं เค•ि เคฆेเคต เคธो เค—เค เคช्เคฐाเคฃों เค•ो เคนी เคฆेเคต เค•เคนा เคœाเคคा เคนै เค…เค—्เคจि เคช्เคฐाเคฃों เค•ा เคฎंเคฆ เคนो เคœाเคจा เคนी เค‰เคธเค•ा เคถเคฏเคจ เค•ाเคฒ เคนै เคœिเคธ เคฆिเคจ เคนเคฎ เค…เคงिเค• เค–ाเคจा เค–ा เคฒेเคคे เคนैं, เคนเคฎें เคฏเคน เค…เคจुเคญเคต เคนो เคœाเคคा เคนै เคœเค เคฐाเค—्เคจि เคฎंเคฆ เคชเคก़ เคœाเคคी เคนै เคฆिเคจ เคญเคฐ เค•ाเคฐ्เคฏ เค•เคฐเคจे เคธे เคญी เคถाเคฎ เคคเค• เคฅเค•ाเคจ เค•ा เค…เคจुเคญเคต เคœाเคคा เคนै เคธोเคฎ เค–เคฐ्เคš เคนो เคœाเคคा เคนै เคถाเคฎ เค•ो เค–ाเคจा เค–ाเคจे เคธे เค”เคฐ เคฐाเคค्เคฐि เค•ो เค…เคตเค•ाเคถ เคธे เคช्เคฐाเคช्เคค เคธोเคฎ เคธे เค…เค—्เคจि เคซिเคฐ เคœाเค—ृเคค เคเคตं เค•्เคฐिเคฏाเคถीเคฒ เคนो เคœाเคคा เคนै เคฅเค•ाเคจ เค‰เคคเคฐ เคœाเคคी เคนै


เค‡เคธ เคชूเคฐे เคธृเคท्เคŸि เค•े เค•ाเคฎ-เค•ाเคœ เคฎें เคœो เคคเคฅ्เคฏ เคฆिเค–ाเคˆ เคฆेเคคा เคนै, เคตเคน เคฏเคน เคนै เค•ि เค…เค—्เคจि เค—्เคฐเคนเคฃ เค•เคฐเคจे เคตाเคฒा เคคเคค्เคต เคนै เคธोเคฎ เคธเคฎเคฐ्เคชिเคค เคญाเคต เคนै เคจिเคฐ्เคฎाเคฃ เค•े เคฒिเค เคตเคน เค…เค—्เคจि เค•े เคธाเคฅ เคœुเคก़เคคा เคนै เค‰เคธเค•े เค…เคธ्เคคिเคค्เคต เค•ी เคฌเคฒि เคšเคข़เค•เคฐ เคนी เคจिเคฐ्เคฎाเคฃ เคนोเคคा เคนै เค…เค—्เคจि เคธเคฆा เคธोเคฎ เค•ी เคช्เคฐเคคीเค•्เคทा เค•เคฐเคคा เคนै เค‰เคธเค•े เคฌिเคจा เค…เค—्เคจि เคŸिเค• เคจเคนीं เคธเค•เคคा ।เค…เค—्เคจि เคธ्เคฅिเคฐ เคญाเคต เคฎें เคฐเคนเคคा เคนै เคธोเคฎ เคฌเคฆเคฒ เคธเค•เคคा เคนै, เค…เคชเคจे เคธ्เคตเคฐूเคช เค•ो เคธाเคฐा เคธ्เคตเคฐूเคช เคจिเคฐ्เคฎाเคฃ เคธोเคฎ เคชเคฐ เคจिเคฐ्เคญเคฐ เค•เคฐเคคा เคนै เคธ्เคตเคฐूเคช เคฎें เค…เค—्เคจि เคฐूเคชा เคนै เค‡เคธเคฒिเค เคจिเคค्เคฏ เค†เค•ाเคถ เค•े เคธोเคฎ เคธे เคชोเคทिเคค เคนोเคคी เคฐเคนเคคी เคนै


Friday, 10 December 2021

The Many Existence

 


The Many Existence 


Ishvara shines out on Prakriti and makes it fall into shapes, the first Forms that appear are those of the Trimurtih, the three Aspects of Ishvara, manifested to cause a HSn“¥, Brahmaijdam, literally an Egg of Brahma, a universe, or orderly system of worlds 

The Aspect of Ishvara in which He creates the worlds is named Brahma; Brahma is the Creator. The Aspect of Ishvara in which He preserves, takes care of and maintains the worlds is named Vishnu ; Vishnu is the Preserver. The aspect of Ishvara in which He dissolves the worlds when they are worn out and of no further use, is named Shiva, or Mahadeva ; Shiva is the Dissolver of the worlds. These are the first manifestations of Ishvara, His Supreme Forms, His Three Aspects, or Faces. The One, the Saguija Brahman or the Supreme ishvara, appears as Three. 


Brahma, the Creator, shapes matter into seven ytgiN, Tattvani, Elements as they have been called.^ Different names are given to the first two ; we may use the names Mah'at-Buddhi, Pure Reason, and Ahamkara, the principle of separation, breaking up matter into tiny particles, called atoms. Then come the remaining five Tattvas : 

Akasha, Ether ; Vayu, Air ; Agni, Fire ; Apa, Water ; Prithivi, Earth. This is called the creation of the 

I The western chemist uses the word in a different sense, but the old meaning is the one we are concerned with. 



Bhutadi, Elements, and out of these all things are partly made. There is more of Tamo-guna than of Rajo-guija and of Sattva-guna showing itself in these elements, and so the things composed of them chiefly are dull and inert ; the inner life, the Jiva, cannot shew its powers, for the coat of matter is so thick and heavy. 


Next after the Elements the ten Indriyas are created; these were at first only ideas in the mind of Brahma, and later were clothed in the Elements ; they are the five centres of the senses : smell, taste, sight, touch, hearing, the organs of which are the nose, tongue, eyes, skin and ears ; and the five centres of action, the organs of which are : hands, feet, and those of speech, generation 

and excretion. There is more of Rajo-guria than of Tamo-guna and of Sattva-guoa shewing itself in these Indriyas, so they are very active, and the inner life, the Jiva, can shew more of its powers in them. 


After the Indriyas, Brahma created in His mind the Devas who are connected with the senses, and also Manas, the mind, which is sometimes called the sixth Indriya, when the first five are spoken of, and the eleventh, when the ten are taken ; because it draws into itself and arranges and thinks over all the sensations collected by the Indriyas from the outer world. There is more of Sattva-guna than of Tamo-guna and of Rajo- guna shewing itself in these Deities and Manas. 


The student must remember that these guijas are never separated, but one gu^a may be more dominant than another in any particular being. When Tamo-guna dominates, the being is called tamasic; when Rajo-guna dominates, the being is called r&jasic ; when Sattva-gutja dominates, the being is called sftttvic. All things may be divided under these three heads of Sattvic, Rajasic, and Tflmasic.* 


Brahma nest created in His mind the hosts of Devas, who carry out, administer, the laws of Ishvara, and see to the proper management of all the worlds. 

Ishvara is the King, the One Lord, and the Devas are His ministers, like the ministers and officials of an earthly king. The student must never confuse the Devas with the Supreme ishvara, with Brahman. 

They are His higher officials for the Bi;ahmanda, as wc men are His lower officials for this one particular world. 


The Devas, sometimes called Suras, see that each man gets what he has earned by his karma.® They give success and failure in worldly things, according to what a man deserves ; they help men in manj' ways, when men try to serve them ; and much of the bad weather, and sickness, and famine, and other national troubles come from men entirely neglecting the duties they owe to the Devas. The Devas are a vast multitude, divided under their five Rulers, Indra, Vayu, Agni, Varuija and Kubera. Indra has to .do with the Ether; Vayu with the air; Agni with the fire; Varuiia with the water ; Kubera with the earth. The Devas under, each have different names, as we see in the Puranas and the Itihasa. The student may remember, for instance, how Bhima fought with the Yakshas, who were the servants of Kubera. 


I Sec Shag. Gita xiv, xvii and xviii. • 


s Karma is explained in Chap IV. 




( 20 ) 



In these Devas the Rajo-guna dominates: Manu says that their “nature is action.” 


The Asuras, the enemies of the Devas, embody the resistance, or inertia, of matter, and in them the Tamo-guna is predominant. 


Brahma then created in His mind minerals, plants, animals and men, thus completing the picture of the worlds wherein the unfolding of the powers of the Jiva— what is now called Evolution— was to take place. In Samskrit this world-evolution, or world- process, is called Samsara, and it is compared to a wheel, constantly turning, on which all Jivas are bound. 


Thus Brahma completed His share of the great task of a universe, but the forms needed to be clothed in ph3'sical matter, to be made active beings; this was the work of Vislmu, the All-Pervader, the Maintainer and Preserver of the worlds. He breathed His Life into all these forms, and as a Purana says, became Prana in all forms and gave them consciousness. 

Then all the Brahmanda “ became full of life and consciousness.” But even this was not enough, when man came upon the scene. Two Aspects of Ishvara had given Their Life, but the third Aspect remained, the One who dissolves forms and thus liberates the Jivas, calling them to union and bliss. The life of Maha- deva must be poured out to complete the triple Jiva of man, that he might be the perfect -reflexion of the triple Ishvara. This was done, and the human Jiva began his long evolution, having already passed through, evolved through, the mineral, vegetable and animal kingdoms in previous kalpas. A very beauti- 

ful description of the evolution through plants and animals to men, until “in man Atma is manifest,” and “by the mortal he desires the immortal," may be read by elder students in the Aitarcydraiiyaka} and will be found in the advanced Text Book. 


The special manifestations of Vishiju, called Ava- taras, must not be forgotten. The word means One who descends, from iri passing over, the prefix "ava" giving the significance of descending. It is applied to Divine manifestations of a peculiar kind, in which the Deity incarnates in some form to bring about some special result. When things are going badly with the world, and special help is needed to keep the world on the road of right evolution, then Vishiju comes down in some appropriate form, and puts things 

right. 


Ten of His Avataras are regarded as more important than the others, and are often spoken of as “ the Ten Avataras.” 


I. Matsya (The Fish)- Vaivasvata Manu once saw a little fish, gasping for water, and put it into a bowl ; it grew, and He placed it in a larger pot ; then again in a larger, and then in a tank, a pond, a river, the sea, and ever the Fish grew and filled its receptacle. Then the Manu knew that this Fish was connected with His own -life-work, and when the time came for Him to save the seeds of life from a great flood, and He entered a ship with the ^ishis and the necessar}' lifC' seeds, the great Fish appeared, and drew the vessel to the world where lay the Mann's work. With the coming of the Fish began the great evolution of animal life in the world. 


2. Kurma (The Tortoise)- As the Tortoise, Vishnu supported the whirling mountain, which churned the great sea of matter, that it might give forth the necessary forms. The Tortoise is the type of the next great step in evolution. 


3. VarAha, the Boar. The earth was sunk be- low the waters, and Vishnu raised it up, giving, in the Boar, the type of the great mammalian kingdom, which was to flourish on the dry land. 


Modern Science recognises these three great stages of evolution, each marked in Hinduism by an AvatSra. 


4. Narasijiha, the Man-Lion, This was the Ava- lara that came to free the earth from the tyranny of the Daiiyas, Into this race a child, Prahlada, was 

born, who from earliest childhood was devoted to Vishriu, despite the threats and the cruelties of his Daitya father. Over and over again the father tried to slay the son, but ever VisliRU intervened to save him j at last He burst from a pillar in the form of a Man-Lion, and slew the Daitya king. 


5. VAMANA, the Dwarf. At last He came as man, to aid the evolution of the human race, and gained from Bali the right to all He could cover in three steps ; one step covered the earth, and thus He won for man. the field of his evolution.


6. Parashurama, Rama of the Axe, This Avatara came to punish such of the Kshattriyas as were oppressing the people, and to teach bad rulers the 

danger of using power to t3Tannise, instead of to help. 


7. Rama, usually called Ramachandra, the son of Dasharatha. He, with his three brothers, came as the ideal Kshattri^-a, the model king, and He serves as an example of a perfect human life. An obedient and loving son, a tender husband, an affectionate brother, a gallant warrior, a wise ruler, a diligent protector ol His people. He is emphatically The Perfect Man. His splendid stor\' is told in Valmiki's Ramdyaiia, and the lovety version of Tulsi Das is known in every northern Indian home. 


8 Krishxa, the manifestation of Divine Love and Wisdom, worshipped by myriads with intense devotion. As the marvellous child of Vraja and Vrindavana, as the friend of Arjuna, as the speaker of the Bhagavad Gita, as the wise counsellor of the Pandavas, as the adored of Bhishma— what Indian boy does not know 

His stor3'? He is the central Figure- of the Mahabh&rata, and His Life is traced in several Puranas. 


9. Buddha, the gentle prince who gave up throne and luxury to become a travelling mendicant, Teacher of the Truth. He is known as ShSkyamuni, as Gotama, as Siddhartha, and is the founder of a mighty faith, followed by millions of the human race. In Him Vishnu teaches vast multitudes of non-Aryan peoples. 


10. Kalki, the Avatira who shall close the Kali Vuga, and whose coming is yet in the future. When He comes the Sat^-a Yuga will return to earth, a new cycle will begin. 


The developement and perfection of the l uman type is indicated by these AvalSras. 



^ ^ HT^rr TI^cTSJt^JTTr^ 


cEft fErf^miSJ^Ef II ■ 



“Within Thy Form, O God, the Gods I see. 


All grades of beings with distinctive marks ; BrahmS, the Lord, upon His lotus-throne, 


The ^ishis all, and Serpents, the Divine. 


Rudras, Vasus, Sadh^ms and Adityas, 


Vishvas, the Ashvins, Maruts, Ushmapas, 

Gandharvas, Yakshas, Siddhas, Asuras, 


In wondering multitudes beholding Thee.” 


*3;?s ef^sTT ^^:ir ^ Hrar?:sg[r5iJTTi:il ^ 


_ “ Indra, Mitra, Varuija, Agni, they call Him, and He is golden-feathered Garutmin. Of Him who is One sages speak as manifold ; they call Him Agni, Yama, . Matarishva. ” 



1 Bhagttvad Gild. xi. 15 aad 22. 



2 J^igveda. I. cixiv. 46. 



( £5 ) 


“ All the Gods (arc) even the Self : all rests on the Self. ” 


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" Some eall Him Agni, others Manu, (others) Prajapati, some Indra, others Life-Breath, others the eternal 

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“ As from a blazing fire sparks, all similar to eaeh other, spring forth in thousands, so from the Indesiruetible, O beloved, various types of beings are 

born, and they also return thither... 


“From That are born Breath, Mind, and all the Senses, Ether, Air, Fire, Water, and Earth, the support of all 



I Mawtsnitiii, xii. 119. 



2 Ibia. 123. 3 Mundakop, II. i, i, , 7. 





( 20 ) 



“ From that in various ways are born, the Gods. Sadh 3 'as, Men, Beasts, Birds. 


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snrr^lr cmer ^ li 


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“From Sattva wisdom is born, and greed from Rajas; negligence and delusion are of Tamas, and also unwisdom. 


“They rise upwards who are settled in Sattva; the Rajasic dwell in the midmost place. The Tamasit; go downwards, enveloped in the vilest qualities.” 


^ 5i:5r: ^TKer i 


g <iw; srirr^ ii 


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^pt: sTf r^RT¥r; 5s;&^r?T?iTTT; i 


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“Sattva attacheth to bliss, Rajas to action, O Bharata. Tamas, verily, having shrouded wisdom, attacheth on the contrary, to negligence. 



j Bhagavttd Gila. xiv. 17, iS. ’ 



a Ibid, xiv, 9—13. 





( 27 ) 


(Now) Sattva ariseth, overcoming Rajas and Tamas, O BhSrata ; (now) Tamas, (overcoming) Rajas and Sattva ; and (again) Rajas (prevailing over) 

Tamas and Sattva. 


“ When the wisdom-light streameth forth from all the gates of the body, then it may be known that Sattva is increasing. 


" Greed, outgoing energy, undertaking of actions ; restlessness, desire — these are born of the increase of Rajas, O best of the Bhiratas. 


‘‘Darkness, stagnation and negligence, and also delu- sion— these are bom of the increase of Tamas, O joy of the Kurus.” 


^ ii^ 


“ When dharma decays, when adharma is exalted, then I Myself come forth ; 


For the protection of the good, for the destruction of the evil, for the firm establishment of dharma, I am bom from age to age.” 



X Bhagavad Gita. iv. 7, 8.


Tuesday, 5 October 2021

VEDANTA: ITS THEORY AND PRACTICE

 21 VEDANTA: ITS THEORY AND PRACTICE 

1. Materialism says, the voice of freedom is a delusion. Idealism says, the voice that tells of bondage is delusion. Vedanta says, you are free and not free at the same time; never free on the earthly plane, but ever free on the spiritual,

2. This philosophy is very, very ancient; it is the outcome of that mass of ancient Aryan literature known by the name of the Vedas. It is, as it were, the very flower of all the speculations and experiences and analyses, embodied in that mass of literature-collected and culled through centuries. This Vedanta philosophy has certain peculiarities. In the first place, it is perfectly impersonal; it does not owe its origin to any person or prophet; it does not build itself around one man as a center. Yet it has nothing to say against philosophies, which do build themselves around certain persons. 

3. The Vedanta Philosophy, as it is generally called at the present day, really comprises all the various sects that now exist in India. Thus there have been various interpretations, and to my mind they have been progressive, beginning with the Dualistic or Dvaita and ending with the non- dualistic or Advaita. 

4. Vedanta and modern science both posit a self-evolving Cause. In Itself are all the causes. Take for example, the potter shaping a pot. The potter is the primal cause, the clay the material cause, and the wheel the instrumental cause; but the Atman is all three. Atman is cause and manifestation too. The Vedantist says, the universe is not real, it is only apparent. Nature is God seen through nescience. The Pantheists say, God has become nature or this world; the Advaitists affirm that God is appearing as this world, but He is not this world. 

5. The Vedanta claims that man is divine, that all this which we see around us is the out' come of that consciousness of the divine. Every' thing that is strong, and good and powerful in human nature is the outcome of that divinity, and though potential in many, there is no difference between man and man essentially, all being alike divine. There is, as it were, an infinite ocean behind, and you and I are so many waves, coming out of that infinite ocean; and each one of us is trying our best to manifest that infinite outside. 

6. Another peculiar idea of the Vedanta is that we must allow this infinite variation in religious thought, and not try to bring everybody to the same opinion, because the goal is the same, as the Vedantist says in his poetical language: "As so many rivers, having their source in different mountains, roll down, crooked or straight, and at last come into the ocean-so, all these various creeds and religions, taking their start from different standpoints and running through crooked or straight courses, at last come into Thee." 

7. Vedanta does not take the position that this world is only a miserable one. That would be untrue. At the same time, it is a mistake to say that this world is full of happiness and blessings. So it is useless to tell children that this world is all good, all flowers, and milk and honey. That is what we have all dreamt. At the same time it is erroneous to think, because one man has suffered more than another, that all is evil. It is this duality, this play of good and evil that makes our world of experiences. At the same time the Vedanta says, "Do not think that good and evil are two, are two separate essences, for they are one and the same thing appearing in different degrees and in different guises and producing differences of feeling in the same mind." 

8. The Vedanta system begins with tremendous pessimism, and ends with real optimism. We deny the sense optimism but assert the real optimism of the Supersensuous. That real happiness is not in the senses but above the senses; and it is in every man. The sort of optimism which we see in the world is what will lead to ruin through the senses. 

9. "The theme of the Vedanta is to see the Lord in everything, to see things in their real nature, not as they appear to be. 

10. The Vedanta says that you are pure and perfect, and that there is a state beyond good and evil, and that is your own nature. It is higher than good. Good is only a lesser differentiation than evil. We have no theory of evil. We call it ignorance. 

11, Vedanta declares that religion is here and now, because the question of this life and that life, of life and death, this world and that world, is merely one of superstition and prejudice. There is no break in time beyond what we make. What difference is there between ten and twelve o'clock except what we make by certain changes in nature? Time flows on the same. So what is meant by this life or that life? It is only a question of time, and what is lost in time may be made up by speed in work. So, says the Vedanta, religion is to be realised now. And for you to become religious means that you will start without any religion, work your way up and realise things, see things for yourself; and when you have done that, then, and then alone, you have religion. Before that you are no better than atheists, or worse, because the atheist is sincere; he stands up and says, "I do not know about these things', while those others do not know but go about the world saying, "We are very religious peopled 

12. Materialism prevails in Europe today. You may pray for the salvation of the modern sceptics, but they do not yield, they want reason. The salvation of Europe depends on a rationalistic religion, and Advaita-the non-duality, the Oneness, the idea of the impersonal God-is the only religion that can have any hold on any intellectual people. It comes whenever religion seems to disappear, and irreligion seems to prevail, and that is why it has taken ground in Europe and America. 

13. I make bold to say that the only religion which agrees with, and even goes a little further than modern researches, both on physical and moral lines, is the Advaita, and that is why it appeals to modern scientists so much. They find that the old dualistic theses are not enough for them, do not satisfy their necessities. 

14. Another peculiarity of the Advaita system is that from its very start it is nondestructive. This is another glory, the boldness to preach; "Do not disturb the faith of any, even of those who through ignorance have attached themselves to lower forms of worship." That is what it says, do cot disturb, but help everyone to get higher and higher; include all humanity. 

15. The Dualists all the world over naturally believe in a Personal God who is purely anthropomorphic, who like a great potentate in this world, is pleased with some and displeased with others. He is arbitrarily pleased with some people or races and showers blessing upon them. Naturally the Dualist comes to the conclusion that God has favourites, and he hopes to be one of them. You will find that in almost every religion is the idea, "We are the favourites of our God, and only by behoving as we do, can you be taken into favour with Him. Some Dualists are so narrow as to insist that only the few that have been predestined to the favour of God can be saved; the rest may try ever so hard, but they cannot be accepted. I challenge you to show me one Dualistic religion which has not more or less of this exclusiveness. And, therefore, in the nature of things Dualistic religions are bound to fight and quarrel with each other, and this they have ever been doing. 

16. This idea of reincarnation runs parallel with the other doctrine of the eternity of the human soul. Nothing which end? at one point can be without a beginning and nothing that begins at one point can. be without an end. We cannot believe in such a monstrous impossibility as the beginning of the human soul. The doctrine of reincarnation asserts the freedom of the soul. 

17. Those that come out of zero will certainly have to go back to zero. Neither you, nor I, nor anyone present, has come out of zero, nor will go back to zero. We have been existing eternally, and will exist, and there is no power under the sun, or above the sun, which can undo your or my existence, or send us back to zero. Now this idea of reincarnation is not only not a frightening idea, but is most essential for the moral wellbeing of the human race. It is the only logical conclusion that thoughtful men can arrive at. If you are going to exist in eternity hereafter, it must be that you have existed through eternity in the past: it cannot be otherwise. 

18. The Atman never comes nor goes, is never born nor dies. It is nature moving before the Atman, and the reflection of this motion is on the Atman and the Atman ignorantly thinks it is moving, and not nature. When the Atman thinks that, it is bondage, but when it comes to find it never moves, that it is omnipresent, then freedom comes. The Atman in bondage is called jiva. Thus you see that when it is said that the Atman comes and goes, it is said only for facility of understanding, just as for convenience, in studying astronomy you are asked to suppose that the sun moves round the earth, though such is not the case. So the Jiva, the soul, comes to higher or lower states. This is the well-known law of reincarnation, and this law binds all creation. 

19. The aim and end in this life for the Jnana-Yogi is to become this Jivanmukta, "livingfree". He is Jivanmukta who can live in this world without being attached. He is like the lotus leaves in water, which are never wetted by the water. He is the highest of human beings, nay, the highest of all beings, for he has realised his identity with the Absolute, he has realised that he is one with God. 20. So, what is left attached to the man who has reached the Self and seen the truth, is the remnant of the good impressions of past life, the good momentum. Even if he lives in the body and works incessantly, he works only to do good; his lips speak only benediction to all; his hands do only good works; his mind can only think good thoughts; his presence is a blessing wherever he goes. 

21. There are some who do not understand Advaitism and make a travesty of its teaching. They say, what is Shuddha and Ashuddha, what is the difference between virtue and viceit is all human superstitions-and observe no normal restraint in their actions. It is downright roguery, and any amount of harm is done by the preaching of such things. This body is made up of two sorts of Karma consisting of virtue and vice-injurious vice and non-injurious virtue. A thorn is pricking my body, and I take another thorn to take it out and then throw both away. A man desiring to be perfect takes a thorn of virtue and with it takes off the thorn of vice. He still lives, and virtue alone being left, the momentum of action left to him must be of virtue. A bit of holiness is left to the jivanmukta and he lives, but everything he does must be holy. 

22. If I teach you, therefore, that your nature is evil. that you should go home and sit in sackcloth and ashes and weep your eyes out because you took certain false steps, it will not help you, but will weaken you all the more, and I shall be showing you the road to more evil than good. If this room is full of darkness for thousands of years and you come in and begin to weep and wail, "Oh the darkness" will the darkness vanish? Strike a match and light comes m a moment. What good will it do you to think all your lives, "Oh, I have done evil, I have made many mistakes"? It requires no ghost to tell us that. Bring in the light and the evil goes in a moment. Build up your character, and manifest your real nature, the Effulgent, the Resplendent, the Ever-Pure, and call it up in everyone that you see. I wish that everyone of us had come to such a state that even in the vilest of human beings we could see the Real Self within, and instead of condemning them, say, ^Rise thou effulgent one, rise thou who art always pure, rise thou births and deathless, rise almighty, and manifest thy true nature- These little manifestations do not befit thee." This is the highest prayer that the Advaita teaches. This is the one prayer, to remember our true nature, the God who is always within us, thinking of it always as infinite, almighty, ever-good, ever-beneficent, selfless, bereft of all limitations. And because that nature is selfless, it is strong and fearless; for only to selfishness comes fear. He who has nothing to desire for himself, whom does he fear, and what can frighten him? What fear has death for him? What fear has evil for him? So if we are Advaitists, we must think from this moment that our old self is dead and gone. The old Mr., Mrs., and Miss So-andso are gone, they were mere superstitions, and what remains is the ever-pure, the everstrong, the almighty, the all-knowing:- that alone remains for us, and then all fear vanishes from us. Who can injure us, the omnipresent? All weakness has vanished from us, and our only work is to arouse this knowledge in our fellow-beings. We see that they too are the same pure self, only they do not know it; we must teach them, we must help them to rouse up their infinite nature. This is what I feel to he absolutely necessary all over the world. These doctrines are old, older than many mountains possibly. All truth is eternal. Truth is nobody's property; no race, no individual can lay any exclusive claim to it. Truth is the nature of all souls. Who can lay any special claim to it? But it has to be made practical, to he made simple for the highest truths are always simple, so that it may penetrate every pore of human society, and become the property of the highest intellects and the commonest minds, of the man, woman, and child at the same time. All these ratiocinations of logic, all these bundles of metaphysics, all these theologies and ceremonies may have been good in their own time, but let us try to make things simpler and bring about the golden days when every man will be a worshipper, and the Reality in every man will be the object of worship. 

23. The Vedanta says that not only can this be realised in the depths of forests or caves, but by men in all possible conditions of life. We have seen that the people who discovered these truths were neither living in caves nor forests, nor following the ordinary vocations of life, but men who, we have every reason to believe, led the busiest of lives, men who had to command armies, to sit on thrones, and look to the welfare of millions-and all these, in the days of absolute monarchy, and not as in these days when a king is to a great extent a mere figure-head. Yet they could find time to think out all these thoughts, to realise them, and to teach them to humanity. How much more then should it be practical for us whose lives, compared with theirs, are lives of leisure? That we cannot realise them is a shame to us, seeing that we are comparatively free all the time, having very little to do. My requirements are as nothing compared with those of an ancient absolute monarch. My wants are as nothing compared with the demands of Arjuna on the battlefield of Kurukshetra, commanding a huge army; and yet he could find time in the midst of the din and turmoil of battle to talk the highest philosophy and to carry it into his life also. Surely we ought to be able to do as much in this life of ours-comparatively free, easy, and comfortable. Most of us here have more time than we think we have, if we really want to use it for good. With the amount of freedom we have we can attain to two hundred ideals in this life, if we will, but we must not degrade the ideal to the actual. One of the most insinuating things comes to us in the shape of persons who apologise for our mistakes and teach us how to make special excuses for all our foolish wants and foolish desires; and we think that their ideal is the only ideal we need have. But it is not so. The Vedanta teaches no such thing. The actual should be reconciled to the ideal, the present life should he made to coincide with life eternal 

24. We want to worship a living God. I have seen nothing but God all my life, nor have you. To see this chair you first see God, and then the chair in and through Him. He is everywhere saying, "I am". The moment you feel "I am", you are conscious of Existence. Where shall we go to find God if we cannot see Him in our own hearts and in every living being? "Thou art the man. Thou art the woman. Thou art the girl, and Thou art the boy. Thou art the old man tottering with a stick. Thou art the young man walking in the pride of strength. Thou art all dial exists, a wonderful living God who is the only fact in the universe. This seems to many to be a terrible contradiction to the traditional God who lives behind a veil somewhere and whom nobody ever sees. The priests only give us an assurance that if we follow them, listen to their admonitions, and walk m the way they mark out for us-then when we die, they will give us a passport to enable us to see the face of God? What are all these heaven ideas but simply modifications of this nonsensical priestcraft? Of course the Impersonal idea is very destructive; it takes away all trade from the priests, churches, and temples. In India there is a famine now, but there are temples in each one of which there are jewels worth a king's ransom! If the priests taught this Impersonal idea to the people, their occupation would be gone. Yet we have to teach it unselfishly, without priestcraft. You are God and so am 1; who obeys whom? Who "worships whom? You are the highest temple of God, I would rather worship you than any temple, image, or Bible... .But what is more practical than worshipping here, worshipping you? I see you, feel you, and I know you are God. The Mohammedan says, there is no God but Allah. The Vedanta says, there is nothing that is not God. 

25. Vedanta teaches the God that is in everyone, has become everyone and everything.... The kingdom of heaven went from Vedanta hundreds of years ago. Vedanta is concerned only with spirituality. ... God is spirit and He should be worshipped in spirit and in truth. 26. These are what Vedanta has not to give. No book. No man to be singled out from the rest of mankind-you are worms, and we are the Lord God!"-none of that. If you are the Lord God, I also am the Lord God. So Vedanta knows no sin. There are mistakes but no sin; and in the long run everything is going to be all right. No Satan-none of this nonsense. Vedanta believes in only one sin, only one in the world, and it is this: the moment you think you are a sinner or anybody is a sinner, that is sin. From that follows every other mistake or what is usually called sin. There have been many mistakes in our lives. But we are going on. Glory be unto us that we have made mistakes! Take a long look at your past life. If your present condition is good, it has been caused by all the past mistakes as well as successes. Glory be unto success! Glory be unto mistakes I . .. You see, Vedanta proposes no sin nor sinner. No God to be afraid of. He is the one being of whom we shall never be afraid, because He is our own Self. There is only one being of whom you cannot possibly be afraid; He is that. Then isn't it really the most superstitious person who has fear of God? There may be someone who is afraid of his shadow; but even he is not afraid of himself. God is man's very Self. He is the one being whom you can never possibly fear. What is all this nonsense, the fear of the Lord entering into a man, making him tremble and so on? Lord bless us that we are not all in the lunatic asylum! But if most of us are not lunatics, why should we invent such ideas as fear of God? Lord Buddha said that the whole human race is lunatic, more or less. It is perfectly true, it seems. No book, no person, no Personal God. All these must go. Again, the senses must go. We cannot be bound to the senses. At present we are tied down-like persons dying of cold in the glaciers. They feel such a strong desire to sleep, and when their friends try to wake them, warning them of death, they say, "Let me die, I want to sleep". We all cling to the little things of the senses, even if we are ruined thereby; we forget there are much greater things. 27. What does Vedanta teach us? In the first place, it teaches that you need not even go out of yourself to know the truth. All the past and all the future are here in the present. No man ever saw the past. Did any one of you see the past? When you think you are knowing the past, you only imagine the past in the present moment. To see the future, you would have to bring it down to the present, which is the only reality-the rest is imagination. This present is all that is. There is only the One. All is here right now. One moment in infinite time is quite as complete and all-inclusive as every other moment. All that is and was and will be is here in the present. Let anybody try to imagine anything outside of it-he will not succeed. 28. Therefore the Vedanta formulates, not a universal brotherhood, but universal oneness. I am the same as any other man, as any other animal-good, bad, anything. It is one body, one mind, one soul throughout. Spirit never dies. There is no death anywhere, not even for the body. Not even the mind dies. How can even the body die? One leaf may fall-does the tree die? The universe is my body. See how it continues. All minds are mine. With all feet I walk. Through all mouths I speak. In everybody I reside.

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